The exhibition project Middle Gate II – The Story of Dymphna is a collaboration between M HKA (Museum of Contemporary Art Antwerp) and the cultural centre de Werft in Geel. Middle Gate II is the follow up to the exhibition Middle Gate, curated by Jan Hoet in Geel in 2013. The exhibition concept is closely tied to the legend of the holy Dymphna, saint of the possessed, the mentally ill and patroness against epilepsy and insanity. The legend of Dymphna shares a strong connection to the identity of Geel, "the charitable city".

Lili Dujourie

(c)image: M HKA
Effen spiegel van een stille stroom, 1976
Video , 00:13:43

An unadorned, stark interior surrounds the image of a woman in *Effen spiegel van een stille stroom* [Smooth mirror of a silent stream]. It is only when the woman disappears from our field of view that it becomes clear that the space on the right side of the screen is a mirror, reflecting the space behind the camera. The whole figure is only visible via the reflection. The mirror is an ambiguous motif in Dujourie's works. It refers to deception and a simultaneous absence/presence in relation to what our glance takes in. Additionally, the mirror is a means of montage: it permits spaces to be in-frame together. In this way, the piece creates an extra space, below-right next to the hearth. In a small, limited space there suddenly arises a larger space, which nonetheless remains within the compactness of the image. Lili Dujourie shows us a space that unfolds in time, along with a protagonist caught in that space, who is bored, who waits, not quite knowing which way to turn. At the end of *Effen spiegel met een stille stroom*, Lili Dujourie poses in front of the mirror and lights a cigarette. A moment of 'reflexive boredom' as surprising epilogue to a work where most attention turns to the relationship with the space. On this, the artist says the following:*“I think that I have the need for this sort of disturbing element, something quite minimal that doesn't chime with the scenario, and that makes the connection with boredom, with everydayness - and especially with poetry.”*